Socrates refuses to reduce anything to mere parts of function– as mere banality, even speech – this is what I believe the Phaedrus is about.
[Note: I use ‘Episcopalian’ and ‘Anglican’ interchangeably because they are in fact interchangeable. Also, I acknowledge that the Charismatic church is not a unified communion in the same way that the Anglican communion is, but both resemble some form of ‘movement’ or ‘tradition’ and my encounter with their particular congregations makes them comparable. I am also … Continue reading From Charismatic to Episcopalian
The following is the first of four posts in which I will be exploring the question, “What is secularism?”. A few weeks ago, I was eating tacos and having a dialogue with a dear friend when the topic arose of Christian worship in an age of secularism. “You and David always talk about … Continue reading “What is Secularism?” Pt. 1: The Ontology of Violence and the Nation State
Morning is darker than night. As we awake, we arrive yet again into an unsatisfying world. A world of eternal finality- perpetual death. The fantastic escape afforded us by our dreams has come to a violent end. We are still here. Here to face the pain and anxiety of life once again. Every morning we … Continue reading Morning Prayer as Rebellion
Christianity, Temporality & History Henri de Lubac, in his book Catholicism, contrasts the role of time in pre-Christian religious history with that of early Christianity, denoted by the Fathers of the Church. For de Lubac, religious movements until and even following the birth of Christianity have often been characterized by “individualist doctrines of escape.” Following the … Continue reading Henri de Lubac’s Incarnational Time
[This post was written following election week for my brother's blog] After Trump won the Presidential Election (God, help us all), I was surprised by my Facebook feed. It was so…boring. Granted, every single post was election-related, which was expected, but nevertheless, I. Was. So. Bored. Why? This: “Guys, let’s just all remember that no … Continue reading Christian Optimism is Boring
Eucharistic Re-Enchantment of the World. There’s a problem with ‘Memorialism’ (the idea that the sacraments are merely symbols) championed by Zwingli. This concept pervades modern Christianity, not just in Eucharistic doctrine, but in the debilitating effect it has on our ability to interpret the world and our place in it. If the convergence of the … Continue reading Transfiguration at the Table