The philosophical task, then, is neither mere myth nor rational science. Philosophy inhabits the in-between of mythos and logos...
Socrates refuses to reduce anything to mere parts of function– as mere banality, even speech – this is what I believe the Phaedrus is about.
The following is the first of four posts in which I will be exploring the question, “What is secularism?”. A few weeks ago, I was eating tacos and having a dialogue with a dear friend when the topic arose of Christian worship in an age of secularism. “You and David always talk about … Continue reading “What is Secularism?” Pt. 1: The Ontology of Violence and the Nation State
Christianity, Temporality & History Henri de Lubac, in his book Catholicism, contrasts the role of time in pre-Christian religious history with that of early Christianity, denoted by the Fathers of the Church. For de Lubac, religious movements until and even following the birth of Christianity have often been characterized by “individualist doctrines of escape.” Following the … Continue reading Henri de Lubac’s Incarnational Time